Showing posts with label Experimental Poetry. Show all posts
Showing posts with label Experimental Poetry. Show all posts

Thursday, December 6, 2018

Contemporary "Experimental Literature" in America (Clara B. Jones)


Contemporary “Experimental Literature” In America, Emphasizing Poets, Poetry, And Poetry Journals*

by Clara B. Jones

As every writer knows, it is important to use words intentionally. However, the term, “experimental poetry,” is used variously in the literature and is difficult to define. Paul Stephens of Columbia University titled one of his papers, “What do we mean by 'literary' experimentalism?”, choosing to review uses of the term rather than to settle on a single definition. Stephens points out that several terms are employed interchangeably with “experimental literature,” especially, avant garde and Postmodern [rejection of the previous periods' universal truths (e.g., humanism, psychoanalysis, Marxism, Fascism)], and I have noticed in my research that the term, “innovative,” has been used to describe experimental poets who are female. As a sub-title for one of my manuscripts, I have used the words, “exploratory poems,” to describe innovative pieces, a figurative substitute for the word, “experimental.”

Writing, primarily, about experimental poetry, Stephens states that, historically, “experimental literature” has been associated with Symbolism, Surrealism, Dadaism, Imagism as well as, other schools (e.g., Futurism, Bauhaus) and that the term, “experimental,” did not come into common usage until the 1970s and 1980s. Despite the word's diverse interpretations and uses, Stephens agrees with Ann Lauterbach that, “in the world of poetry, to be experimental is sometimes taken to mean you have...an aversion to form....” I suggest a more restrictive version of the previous statement—that literary experimentation exhibits an aversion to the aesthetics dominating mainstream standards at a given time (the “canon”), especially, standards of form, language, and function.

Gertrude Stein as an exemplar of “experimental literature”

Speaking of Gertrude Stein and other experimental authors, Stephens asserts, “Writers like Stein...seek to confront us with massive blocks of information [e.g., “epic” poems] that...thwart what we traditionally expect from poetry as a formal expression of carefully crafted sound and meaning.” Using “conceptual” writing as an example, Stephens goes on to suggest that this form of experimental literature, in particular, poetry, “is not necessarily a careless literature,” contrary to some critics who have claimed that many experimental works are produced “arbitrarily.” Natalia Cecire considers Stein's epic poems “unreadable” and “boring,” suggesting that “it is not scale but rather something about her style that is an impediment to reading; not the how much, but simply the how.”, particularly, Stein's penchant for “repetition.” Yet, consistent with the idea that experimental literature opposes mainstream standards, Cecire states that Stein's poetry challenges “the status of reading” and that other experimental writers (e.g., Kenneth Goldsmith, Vanessa Place) negate “the need for reading in the traditional textual sense.”

The latter comment is reminiscent of current experiments in American poetry whereby information technology (e.g., texting, Twitter, Facebook, video, music) intersect with conventional ways to use words, and the highly-regarded, young experimental poet and internet artist, Steve Roggenbuck, promotes the terms, “internet poetry,” “vlogging formats,” “essay film,” “collage poetry,” as well as other sub-genres for utilizing technology and text (“emergent poetry” in Roggenbuck's lingo). One might suggest additional ways of describing media poetry, such as, “cyber-poetry” or “cyborg-poetics;” “neo-poetry” or “neo-poetics;” or ,“anti-poetry.” “Text art,” related to “media poetry,” though, a simpler sub-genre, is famously represented by the work of African-American artist, [William] Pope.L (University of Chicago), producing stylized printing composed as highly provocative statements, usually, innovative phrases about race, class, or gender. These novel ways of conceptualizing poetry and other text require a new aesthetics, a project in progress judging by Stephens' recent publications, including, a book and critical articles in the journal, Convolution, which he edits.

A case study of contemporary “experimental poetry”: “video erasure poetry”

I encountered Claire Peckham's media (or “internet”) poetry ( http://www.houndlit.com/claire-peckham-whispering-gallery) when reading an issue of the poetry journal, HOUND, a relatively new publication edited by Danielle Susi. The venue's webpage states, “We...tend to lean more toward experimental pieces and work that takes risks.” Based upon an e-mail interview with Claire, I learned that she is an “artist” in Seattle with a background in English (Creative Writing) and Photomedia, concentrating on “image and language.” More precisely, she said, “My work, among other things, is concerned with levels of perception and their intersections.” Claire began illustrating and binding books when she was about nine, finding that “games were not worth playing without characters; imaginary adventures were not interesting without plot.” When visiting libraries, she was, especially, interested in audiobooks. She reported, “I started saying, 'I am a poet.' as often as I said, 'I am a writer.'”

I asked Claire to relay her process for creating, “Whispering Gallery,” the “video erasure poem” published in HOUND. She responded, “'Whispering Gallery' was the culminating project for the last photography class I took at university. It was a class dedicated to exploring and re-appropriating the concept of books made explicitly as works of art. The piece is visual art and poetry [as well as sound], though I would not call it 'performance art'.” I asked Claire to be more specific about her process, in particular, what she means by a “video erasure poem.” She replied that her use of the term is “literal” and that “Whispering Gallery” was created “by erasing words from 'found' text,” specifically, entries in the Oxford English Dictionary (OED). She thinks of the poem as a combination of “poetry and visual art” [and sound] with video as the format and, I would suggest, using video as the vehicle for the experiment, though the mediation of text by technology might, also, be considered a form of facilitation or enhancement.

Claire's current project is another “video erasure poem” using text “from an ancient study on the distance at which something becomes invisible to the human eye [perception].” Claire's work is one of several sub-genres of contemporary experimental poetry, and readers interested in exploring the wide variety of these forms are referred to journals such as Posit, Inpatient Press, Otoliths, Experiential-Experimental-Literature, in addition to, HOUND and other venues (see below). In most of these journals one observes that the most common techniques and strategies utilize the manipulation of electronic technology, including, sound and music, with text, though Roggenbuck and others point out that other poetic/textual forms are “emerging.”

Experimental Literature concerns artistic function as well as form

Paul Stephens, referred to above, points out that experimental literature has political and social components. I conduct research on experimental poetry, and it seems clear to me that movements in this genre have often served as mechanisms of resistance and forms of protest against political and social ideologies and institutions, as well as, opposition to mainstream aesthetics. These tactics are often utilized by members of marginalized groups, some of whom have been political activists as well as artists (e.g., Amiri Baraka, Nikki Giovanni, Sonia Sanchez). Contemporary experimental movements have included the Harlem Renaissance, the Beats, the San Francisco School, the New York School of Poetry, the L-A-N-G-U-A-G-E movement, and the Black Arts Movement. Women have been important participants in all of these initiatives, including, for example, the “innovative” poets Harryette Mullen, Alice Notley, Gloria Evangelina Anzaloúa, Susan Howe, Leslie Scalapino, Eileen Myles, and Alice Fulton. Among these female poets, Alice Notley's and Susan Howe's work has become part of the mainstream “canon,” suggesting, perhaps, that there may be a fuzzy line between what is conventional and what is “experimental” and that, as the Caribbean-British sociologist, Stuart Hall, has suggested, activities “at the margins” can impact the dominant, majority culture and, possibly, change it. In poetry, Allen Ginsberg might be a good example of Hall's theory and an interesting subject for research.

Finally, perhaps reflecting roles played by females as well as racial and ethnic minorities in experimental poetry projects, several active journals of experimental poetry have diverse editorial boards (e.g., Door Is Ajar, Counterexample Poetics, Rhizome, Winter Tangerine Review, Really System), and this phenomenon may differ significantly from the, purportedly, mostly white, mostly male, editorial boards of journals privileging formalist and other mainstream poetic forms (but see, for example, mastheads of the highly-regarded online mainstream poetry venues, Memorious and Blackbird, as well as the print journal, Prairie Schooner). Possible differences between experimental and mainstream journals is a topic worthy of systematic investigation. The present article is intended to alert readers to the burgeoning sub-genres in contemporary experimental literature driven, primarily, by varied combinations of technology, text, visual art, and sound or music and is a call for reviewers of journals and books to focus on the creative experiments of these writers and publications, part of a new avant garde in literature.

*Originally appearing in The Review Review, 2015


Current Art In America presents several events/concepts/neolisms that can be adapted to poetry [Poetry substituted for Art in what follows]...
1. Symposium of [Poetry] and Technology
2. Post-Globalism [idea: might Poets speak of Post-Formalism?]
3. Opera [Poem]
4. Basquiat and Queer Contemporary [Poetry]...
"Artist and poet Juliana Huxtable, California College of the Arts professor Dr. Jordana Saggese, Black Contemporary Art founder Kimberly Drew, and The Very Black Project (photographer Justin Fulton and artist-educator André D. Singleton) will discuss the influence of Jean Michel-Basquiat in a queer context. Their conversation will touch on the phenomena that precipitated his success, as well as the effects of his legacy within African diasporic communities." AiA
5. The Future of [Poetry] and Criticism in an Evolving Digital WorldThe Outsider [The Other?] [Poetry] Fair #generateideas


Adding to my comments inspired by issues of AiA...
1. would there be any rationale in dividing Poetry into 3 classes...1. Canon [poetry that has passes the test of time...Keats' "eternal"; 2. Applied [poetry whose relevance is time-limited...such as much poetry written by marginalized groups that might be categorized as, say, Lyrical Sociology or Political Science or, even, Journalism]; and, 3. Experimental...categories can be fluid [e.g., Alice Notley probably belongs in Canon as well as Experimental; Allen Ginsberg & Gertrude Stein, Experimental poets, have reached Canon status; none of these poets began their careers as part of the mainstream]...
2. [Poetry] Concert
3. Are there Racial Hierarchies in the Poetry world?
4. In addition to benefactors & museums, galleries are, also, important conduits for the proliferation of marginalized art into the mainstream...can Poets be more pro-active in linking their practices to organizations and institutions with "clout" in the Poetry world...other than, say, academic institutions & big publishing houses?...how, for example, can a poetry collective attract support from a benefactor...can we train poets to curate their own practices in order to create demand for their work?...is there a poetry market or can we create a poetry market comparable to the market for art...can Black Nationalist Poets like Morgan Parker negotiate terms in their interest as, say, Kara Walker & Pope.L have done, & Basquiat did, for their practices?...

Friday, September 21, 2018

Review of Pennine Hillsongs by M; Margo [Margo Emm] (by Clara B. Jones)








M; Margo
Pennine Hillsongs
(The Haunted Mask II)
PDF available free online (see link)
2018
Ghost City Press (ghostcitypress@gmail.com)
Unpaginated (15 poems)

Mini-Review by Clara B. Jones*

“(just for your information, if I make a facebook post about struggling with gender dysphoria, maybe don't write a comment calling me 'man')” Margo Emm [M; Margo] on Facebook®, 7/13/2018

The purpose of this mini-review is to make readers aware of a new collection by Margo Emm (Publicity Director at Gold Wake Press) who is, in my opinion, one of the most interesting young avant garde poets writing today. They have published three books, Blueberry Lemonade (2015, Bottlecap Press), yr yr (2017, Ghost City Press), and, now, Pennine Hillsongs (The Haunted Mask II), part of the Ghost City Press Summer Mini-Chapbook Series. Kevin Bertolero, Founding Editor and Publisher of Ghost City Press, informed me (via e-mail, 7/9/2018) that the primary purpose of the summer series is to introduce new and emerging writers to the public. All titles are available on the press' website (ghostcitypress.com) at no cost, though, donations are gratefully accepted.

M; Margo's new book is a puzzle, and I decided to submit this mini-review hoping that readers would have time to enjoy the collection's challenges before the official end of Summer. Like many avant garde and post-modern works, however, it is not necessary to decode the text in order to appreciate it. Beginning with the collection's title page, words and image are metaphorical and symbolic. The Pennines are both a mountain range in England and the name of a British band consisting of four young men—wearing masks in the cover photo, apparently symbolic of a character in the book, The Haunted Mask 2. After listening to a couple of songs by the band—available on YouTube—I came away with the impression that the music is somewhat mono-tonal in nature and, mostly, instrumental. The rather sonorous mood created is appropriate to the tone of many of the author's poems in this chap, a collection of hybrid pieces composed of verbal and visual elements. As an aside, I read online that the band has donated proceeds to the mental health community, possibly, one factor drawing the author to this group. Elsewhere, I have called the writer a poet of “angst” because much of their work is a product of their dis-ease—personal experiences with anxiety, dysphoria, loss, and pain. One feature that distinguishes their work from many examples of the genre, however, is that, for the most part, they avoid self-pity and unrelieved morbidity.

In each (experimental) poem, words accompany or are superimposed upon broken concentric circles, and the texts, themselves, are often coded. Symbolically, circles may stand for wholeness or The Self. That each image of concentric circles is broken in some manner no doubt represents the writer's sense of incompleteness or, perhaps, dislocation. The first poem is titled, “song for xan”, a character in an internet role-play game whose “mind was broken” and who was institutionalized, according to information available online. While it is not possible to determine to what degree Pennine Hillsongs (The Haunted Mask II) is autobiographical, each poem conveys some sense of struggle (occasionally with humor), sometimes permitting the reader to identify with the author and to experience universal human emotions beyond the poet's personal domain. This collection coheres, in part, because the circular symbolism is consistent throughout the chap, emphasizing, at once, incompleteness, as well as, the possibility of a more coherent and universal sentience. Should you decide to read this collection, I feel certain that you will not have wasted your time. The author is “one to watch” as they mature as a poet and transition to a more stable place in the world. For those interested in placing this collection within the wider context of experimental literature, many issues arise regarding, for example, the significance of hybrid writing, the various uses of repetition in poetry, the distinction between subject and object, as well as, the meaning of “text art.” Finally, referring to innovative poetry more generally, interested readers will find similarities between the present author's writing and other avant garde poets, including, Gertrude Stein, Ron Padgett, Leslie Scalapino, C.D. Wright, and Myung Mi Kim.

https://ghostcitypress.com/2018-summer-microchap-series/pennine-hillsongs-the-haunted-mask-ii


*Originally published in The Curly Mind, September 2018


Friday, August 17, 2018

Review of QueerSexWords by Caseyrenee Lopez (by Clara B. Jones)


QueerSexWords*
Caseyrenée Lopez
2016
Yellow Chair Press
Waco, TX
$10.00

Reviewed by Clara B. Jones

Recently,, I have given serious thought to my ongoing interest in reviewing books by LGBT and non-binary poets. As a hetero-normative, somewhat conventional, female, it has crossed my mind that I may be trespassing on territory that is not my own and appropriating material that does not belong to me. In spite of these concerns, I have, also, been aware of my longstanding comfort with gay, lesbian, non-binary, and transgender friends. I have never felt an unnatural association nor have I considered these individuals different in any sense other than that each of us has a unique identity. Another source of comfort has been the affinity I feel with the “queer” world because, as a person of color, I am, also, an “Other” in American society. Reading Caseyrenée Lopez' first chapbook, QueerSexWords, led me to another, surprising, yet, reinforcing, insight. Like Caseyrenée, I am, also, a “sexual minority” because, for almost twenty years, I have had a celibate lifestyle based on Wabi-Sabi, minimalist philosophy. This identity feels authentic to me, removing any feeling that I am an imposter when I review work by other “sexual minorities,” whatever their conscious, personal identifications might be.

I have learned a lot about myself and others by reviewing Lopez' chapbook. The author is Editor and Publisher of Damaged Goods Press, and my thinking about identity and identity politics, as well as, sex and gender, has been enhanced, even, changed, because of the “interpretive power” [Helen Vendler's term] of the poet's volume. Lopez has developed a “queer femme” identity—non-binary and feminine at the same time. In an e-mail interview with me, Lopez shared information about the poetry practice that they have embraced. The author has written poetry “seriously” for about two years. They continued, “I realized that I was drawn to poetry and experimentation with form and language. I, also, started discovering how contemporary feminist poetry uses trauma in writing and writing as catharsis. I've since gained the strength to deal with my own violence and to come to terms with my history.” Using writing for these purposes, Lopez' poems are vulnerable without exhibiting self-pity, and they communicate the capacity for resilience and personal growth. The author is married to a transgendered individual, and their relationship is the focus of several moving poems.

Lopez' forms are highly experimental in ways that I have not seen in combination before, including, “found” work, creative use of space, repetition [especially, variations of the word, “finger,” perhaps, suggesting a tool, like braille, for deciphering the world: “/paths leading to the lines that flow from my warm fingertips”], as well as other conventions [breaking words with dashes and inserting white spaces between syllables: “/Being the/Pragmatists that/we are—/We're completely/Aware...”; “/Light breathing/shrouds/womanhood/in un attainable,/pre con ceive d notions...”]. These are only a sample of the poet's innovations, that, when taken together, imply a mature poetics and that situate the author with other innovative female poets among whom Rachel Blau Duplessis comes first to mind. Related to Lopez' innovative skills, their prose poems are the best that I have read in a very long time, comparable in, in my opinion, to the work of prose poet, and, openly lesbian, Holly Iglesias.

Most of the experimental female poets of whom I am aware write/wrote "associative" poetry strongly bound to Modernism [e.g., Gertrude Stein], the post-war period that challenged classical conventions in form and language. Lopez' work is more closely affiliated with later female innovators who might be classified as Post-modern or Post-structuralist in the Language School, the Beats, the New York School, and, to some degree, the Black Arts Movement. These poets [Diane di Prima, Susan Howe, Eileen Myles, Gloria Evangelina Anzaldúa, Sonia Sanchez, others] “push the envelope” and write their own rules, leaving interpretation in the reader's hands. In my interview with Lopez, Fatima Asghar, Lisa Marie Basile, and Lora Mathis were mentioned as significant influences. According to the author, “Mathis's The Women Widowed to Themselves is “an excellent exploration of femininity, the self, and recovery from abuse.” Lopez has, also, identified with Mathis' “concept of 'radical softness'” and Asghar's “ferocity and authenticity” in the book, After. Throughout QueerSexWords I had the sense, not only, that the author is engaged in a process of constructing her own identity but of constructing innovative ways for feminists to view themselves and interpret their experiences. For example, “/...Desecrated,/my former self—/tattered & lonely—/left to wilt underfoot,/as a dead girl rising from the grave.”

As a trained scientist, I was struck by Lopez' many references to Science and scientists, indicating a concern for objectivity [perhaps, detachment?], order, relief from emotion, and classification. Indeed, the cover illustration of the author's chapbook is a human heart, highlighting an interest in anatomy. In Lopez' erotic poem, “The Kiss” [after the title of one of Gustav Klimt's paintings], the work of astronomer, Stephen Hawking, and physicist, Einstein, are mentioned, highlighting Lopez' utopian view of love as “radiation and photons” and “/a mushroom/Cloud.../” reminiscent, perhaps, of a cosmic explosion [the allusion to orgasm is obvious]. On the other hand, in several poems [see, “Hands”], the author seems to say that relationships are finite and infinite at the same time and that she is still in the process of trying to understand her life, her relationship, and, perhaps, existence, itself [see,“Antidepressant”]. This lack of finitude acknowledges that, as Post-structuralists [e.g., Eve Kosofsky Sedgwick; Judith Butler] put it, identity is “fractured” and complex, though not, necessarily, that identity is bro ken, un-natural, or ab-normal.

I would be remiss not to point out that, according to critics such as Jacek Kornak¹, there is no consensus about what “queer” means except in the broadest senses of “sexual minority” or the “Other.” Kornak documents variations in the use of the term since the 1960s [especially, Paul Goodman] and beyond [Stonewall, Act-Up, etc.]. Apparently, the history of this term was, until the 1980s, primarily, associated with and dominated by gay men's movements; though, Kornak points out that lesbian groups existed in every period. The critic notes that a project, The Lesbian Herstory Archive, is housed in New York City, existing, among other reasons, as a recovery project of texts, biographies, and other documentation. Kornak, also, makes it clear that, in many cases, “queer” activists and Queer Theorists from the academic realm use the term differently and, sometimes, in opposition. As an aside, Lopez, as well as some other “queer” poets [e.g., Maggie Nelson] appear resistant to or opposed to Queer Theory and academic treatments of “queer” topics, and I hope that, in future, Lopez will expand on her views regarding the role[s] of theory relative to “queer” identity. Unfortunately, even though Kornak's study is recent, there is virtually no analysis of the use of the term, “queer,” in the transgender, non-binary, and related communities. Further, Lopez' use of “queer femme” introduces several issues to discussions about what “queer” means, such as, non-identification with biological sex while, at the same time, maintaining identification with normative traits [e.g., “feminine”: “/Just as it should be, as we're meant to be, a dying breed of/hyper-corrective classical love.”].

The reader is not to assume, however, that Lopez' “femininity” is an imitation of hetero-normativity, since the author is clear to point out that, in the sense that it is used in QueerSexWords, “queer” is employed as a political as well as a personal statement [“/...the ven eer of /womanhood/as prescribed/by/patriarchy.”]. As mentioned at the beginning of this review, Lopez' chapbook is characterized by “interpretive power,” permitting the reader, not only, to reflect upon the author's perspectives, but, also, the perspectives of the readers themselves. This chapbook is an important work that deserves to be read by anyone interested in sex, gender, non-binarism, and any other type of personal, social, and political identification. Indeed, this chapbook shows us that the definition of what it means to be Human is evolving, under control of the Self rather than authorities.

¹Kornak J (2015) Queer as a political concept. Ph.D. Dissertation, Gender Studies, University of Helsinki, Finland, pp 211. (available online)

*Originally appearing in Yellow Chair Review, 2016