Saturday, January 25, 2020

Review of Alejandro Albarran Polanco's, Cowboy & Other Poems (Clara B. Jones)




Cowboy & Other Poems
Alejandro Albarrán Polanco
tr. Rachel Galvin
2019
Ugly Duckling Presse, Señal Chapbook Series
18 pp
$7.00


Alejandro Albarrán Polanco's, Cowboy & Other Poems, Reviewed by Clara B. Jones

It is not every day that one has an opportunity to review a poetry collection destined to become a collector's item. However, emerging Mexican poet, Alejandro Albarrán Polanco's, Cowboy & Other Poems, translated by Rachel Galvin, is such a text. This handsomely-crafted chapbook is issued by Ugly Duckling Presse, a small, non-profit publisher located in Brooklyn, NY, committed to offering avant garde poetry and other genres produced by a volunteer editorial “collective.” As described online, many of the 300 titles published since incorporation by Matvei Yankelevich, Yelena Gluzman, and Filip Marinovich, among others, in 2002, “contain handmade elements, calling attention to the labor and history of bookmaking,” a practice, the “codex book,” traceable back to the Roman Empire. Cowboy & Other Poems is part of the Ugly Duckling Presse Señal initiative, “a chapbook series for contemporary Latin American poetry in bilingual editions.” “Señal” means “sign” or “signal” in Spanish, and, in the present project, seems to suggest words communicated intentionally for verbal, including, semantic, and sensory, as well as, aesthetic, impact. As expressed on the press' website, “we publish what we love and what cannot find a platform elsewhere.”

Polanco, a poet, musician, editor, director, and conceptual artist, has received several awards and grants for his writing. Galvin, a poet, translator, and scholar at the University of Chicago, is a co-founder of the international creative translation collective, Outranspo. Cowboy & Other Poems, a hybrid text, is comprised of six innovative poems, including an image of firearm parts, and a translator's note. The poems are beautiful in their formal features—especially, image, rhythm, music, and lyricism—exhibiting sonorous and poignant elements. Though, in my opinion, Polanco's “voice” is not nihilistic, the language is “indeterminate,” as if he is saying to us, “The situation is dire, but I do not have the answers.” In the first, title, poem, “COWBOY,” “the world is no longer enough” [3], and, symbolized by “a prosthesis,” the prototype of a reckless, wandering, unmoored man travels


on this sea rubbed raw by the coast, on a raft that
you can pull apart and with its two parts make a cross that
flaps like a flag, like the waves of this bilious sea, this sea
from which a sacred body's scabs emerge, from a swell-
ing. This raft on which I float is a stump and I'm riding
it cowboy-style, riding my stump over the bile, people
will say they saw me mounted on a white swan, they'll
say that they saw me, but it will be a lie, it will be my raft,
the stump-raft I ride, and I too am a stump... [4]


Using the signs, “stump,” “mutilation,” and “prosthesis,” Polanco begins his book by introducing us to the spectre of loss and erasure, a theme continued in the second poem, “CONFUSION”—“Did he throw himself into the river?” / “Yes, he was confused.” [5] Both poems appear in experimental form, employing prose, unconventional lineation, and varying use of capitalization.

The third, untitled, poem is introduced by a two-part drawing of a gun and bullets, a foreboding image, again, of loss and erasure—taken one step further into method. Partially-appropriated text accompanies the image, and we are warned, “This bullet is not a bird. Although it invents itself in the air.” [8] Continuing themes of erasure and, now, death, poem four, “HEAD OF A DEAD MAN,” is inspired by an ancient stone statue. This poem appears to be entirely appropriated with erased components and sentences situated irregularly combined with other “defamiliarized” elements mentioned before.

Poem five, “Posthumous Instructions for My Body,” is dedicated to Peter Handke, the controversial co-recipient of the 2019 Nobel Prize for Literature. This piece is crafted as a conversation between two individuals—the deceased person's “voice” [Polanco's?] and the listener/respondent. This poem is one that would appeal to Handke, capturing his sardonic mien: “First of all crush // all // the bones // until they're compacted.” // “And then?” // “Then (after you cherish them) // char them well // until they become powder (after laughing louder).” [10] A footnote includes information appropriated, no doubt, from corporate advertising, about a process to transform ashes of a loved one into “authentic diamonds,” “a one-of-a-kind way to reencounter the intact beauty of your beloved.” [11]

The final poem, “Multitasking,” is a 5-part prose text including dark content and “dark humor,” as Galvin has described Polanco's sensibilities [“This party is fun, right?” (15)]...


2
Something's coming, I know that something is coming. Perhaps
a storm or a caste of birdmen with cassocks, but something, a
fistful of fists, a grain of salt on the tongue, is going to come. I don't
know what, but something is coming […] a hurricane
of marmots, a gang of winged tigers, a bird that vomits bombs... [12]


Polanco's Cowboy & Other Poems left me with a bittersweet taste in my mouth combined with feelings that, while it is important for radical poets to disrupt the status quo, we must be wary of negativity and defeatism. On the other hand, in her translator's note, Galvin quotes the critic, Luis Felipe Fabre, as saying that Polanco “opposes a poetry of silence—an aseptic, apolitical, 'pure' poetry—with the noise of the world, the sound of the background, a brutal and ungraspable landscape quickly glimpsed through the small window of a train in motion.” [17] In Cowboy & Other Poems, the author's “train” is moving very rapidly, for sure, toward, it would seem, a future not well envisioned but, also, not wholly devoid of “epistemic virtue.” If poets are the bearers of ethics as well as truth, we can understand Polanco to be a messenger of the existential crises of the 21st Century, indeed, of the Anthropocene, itself. The moral question is whether we have the will to save ourselves from dystopian scenarios, and, if so, how? Cowboy & Other Poems is a good place to begin to consider the gravity of the human condition. Galvin's sensitive and durable translation highlights a young poet who deserves an international audience.








Sunday, December 1, 2019

Review of The War on Christmas by Brandon Brown & J. Gordon Faylor [Clara B. Jones]




The War on Christmas
Brandon Brown*, J. Gordon Faylor*
December 2018
Self-published, limited edition pamphlet [Oakland/El Cerrito, California], “...distributed by 'word of mouth'...either given out in person or mailed to friends/family/etc. Something of a nod to Jack Spicer who would never distribute his books outside of the Bay Area...I have a bunch of copies of The War on Christmas and can always make more as needed.” [Communication via email to Clara B. Jones from J. Gordon Faylor, 2/8/2019]
Unpaginated [32 pp]

A book review in innovative sonnet form by Clara B. Jones. Lines of poetry appearing in italics are from The War on Christmas.


What is the relationship of such an 'enigma text' to the poetry of High Modernism?” Marjorie Perloff

1
The War on Christmas, The War on Poverty, The War on Drugs, The War on Terror, The War on Pleasure, The War on Childhood, The War on Western Civilization, The War on White Males, The War on War, The War on Modernism, The War on Truth: “The utter tranquility of an abandoned / Wasteland, where even the hawks / Picking apart the rotten carcass of a / Guinea pig bite in quietude.”

2
Brown and Faylor “defamiliarize” Christmas from religious observance, to commodified holiday, to symbolism, to metaphor. Their description of elves is not how we imagine them, though Viktor Shklovsky would enjoy reading this pamphlet.

3
Hard/soft rhyming: “Come here, little winter robin, belly so bright; / sit on Santa's stool and tell me of your world / where kites fly high in the wind / across the fields, gossiping daisies alight....”

4
I wrote about what I didn't see. The experience that eluded me somehow intrigued me more than the one I was having....” John Ashbery

5
Dear J. Gordon Faylor, Dear Brandon / Brown, Dear Comrades: Thanks for / Extinguishing the need for a Christmas. / Now every day is a goddam candy cane. / Cheers to you all. Love, Children.” And no one will find coal and ashes on Christmas morn ever again!

6
I can feel these positive fats / And complex antioxidants fortifying / My body against illness and the sad / Passions of life.” All well and good; but, do we still get to eat plum pudding?

7
The words 'expressionism' and 'expressionist' first cropped up in the art literature around 1911, initially as blanket terms for avant-garde art in Europe around the turn of the century.” Norbert Wolf

8
Whenever life unearths you / ruthless, sparks injury or ill / red devils burgeoning under skin / to try and kill you and your soul, deliver / thyself to the Christmas Hospital.” [Clara vividly recalls the strange feeling in her gut when her father drove her to the Richmond (Va) Children's Hospital on Brook Road on Christmas Eve in 1949 to stare at the building where kids with polio were housed.]

9
Combinations of words and phrases seem to make sense at first; but Brown & Faylor are playing “language games.”

10
La'Toya: What does this stanza make you think about, Jamal?—“The permanent fixture of the sun / permits no life the absence of light / in our world, as you know we scrounge, / and must, like mice for the germ / of a voracious reality.”**—Jamal: 'Honkies' control the banks and the media.

11
Symbolism, a loosely organized literary and artistic movement that originated with a group of French poets in the late 19th century, spread to painting and the theatre, and influenced the European and American literatures of the 20th century to varying degrees. [Retrieved from internet, 10/7/19]

12
And what, you asked me, of Christmas angels? / We were sitting in the Plaza de Janeiro / Eating a rol de guyaba, one of the world's crucial / Pastries. Annoying little hairless dogs / Bit at the stone feet of the huge replica of the David / Which rises up from soil in the middle of the park / And bares its head for the shit of birds.” [Poetics is as useful to angels as Ornithology is to birds.]

13
Act so that there is no use in a centre.” Gertrude Stein

14
To maintain the hush of another / Christmas, barreling through the / Long silent night to be born.” And, who doesn't like W.B. Yeats?

And a very Merry Christmas / to all and to all a good night!”


*Brandon Brown and J. Gordon Faylor are poets and editors living in El Cerrito, and Oakland, California, respectively.
**Italics in original










Sunday, November 3, 2019

this hall of several tortures by Reuben Woolley (Reviewed by Clara B. Jones, 10/2019)


this hall of several tortures
Reuben Woolley
2019
Knives, Forks, and Spoons [KFS] Press, UK
103 pp
10 British Pounds



Reviewed by Clara B. Jones in Entropy, October 2019






“What is the 'right' poetry game to be played today?” Marjorie Perloff



It is 9/26/2019. I am seated at home at my desk, having completed my third reading of a pre-publication document of Reuben Woolley's new poetry collection, this hall of several tortures. Because of the poems' effects on my imagination and thinking, I am compelled to write a review while the compositions are vivid in my memory. Like all of the author's works, these poems can be classified as “innovative” and “experimental,” the latter term notoriously difficult to define. In this review, I follow the Russian Formalist, Viktor Shklovsky, who wrote that experimental poetry “defamiliarizes” common speech or makes it “strange” by way of deploying a variety of “devices” or “techniques” [e.g., collage, erasure, repetition, indeterminance]. In this review, I will reference the poetry critic, Marjorie Perloff's, treatment of Ludwig Wittgenstein's philosophical project, in part, because, Woolley, an Englishman living in Spain and a highly-regarded poet and editor, has studied linguistics and has recommended Perloff''s wide-ranging examination of Wittgenstein [University of Chicago Press, 1996]. this hall of several tortures is dedicated to poets Fran Lock, Antony Owen, and Jerome Rothenberg, and the stunning cover image by Dean Pasch portends a handsomely-produced volume.

The 68 poems in this book represent a cohesively arranged collection since they constitute a plot in the context of a “multiverse,” an “alternate reality” where we follow a young woman's dystopian experiences. As Woolley stated recently on Facebook, the concept of the “multiverse” has been central to much literature, represented in Science Fiction [e.g., Michael Moorcock, Neil Gaiman, J.K. Rowling], as well as, “straight lit” [e.g., George Orwell, Aldous Huxley]. In the academic literature, this hall of several tortures would be classified as “impossible worlds” writing, exhibiting, in particular, according to the American critic, Marie Laure Ryan, a “dream-like reality” with “fluid images” and “a general lack of ontological stability.” In Woolley's words, “I do not care if [the “multiverse”] actually exists....This [“parallel”] world...is seen by [the young woman] as [a] dystopian planet.... The first person in the poems is not me, the poet, but her. This is fiction based on a frequently unpleasant reality.”

It is important to point out, however, that many poems in this new collection include commentary by a second party situated on the right-hand side of a given page [e.g., “she said”], commentary directed to him, the author—according to Woolley in an interview in The Wombell Rainbow [UK]—situated in a space that is unspecified. This structure is reminiscent of Greek tragedy whereby a character [in this case, the young woman] speaks to a chorus [in this case, Woolley, the poet, himself]; although, in this hall of several tortures, the poet-receiver of the “I” voice does not, apparently, influence, the young woman. That there may be communication between the young woman and the poet, leads one to suggest, however, that the relationship can be interpreted as a form of “doubling” or “twinning” whereby the persona of each performer is difficult to untangle—signaling a type of symbiosis. Following this idea, the reader might wonder whether there is, in fact, any separation at all between speaker and receiver. Are we, possibly, inhabiting a dream generated by the poet's unconscious? Is the book derived from Surrealism and that movement's promulgation of Freudian theory? Even more interesting, perhaps, is the possibility that the psychoanalyst, Jacques Lacan's, concept, “mirroring,” describes the relation [literary, figurative] between young woman-speaker and poet-receiver or that each is “Other” to the “Other.” Further, feminist psychoanalyst critics would explore the implied relationship between older male poet and younger female subject [Father? Mentor? Teacher? Lover?]. However the reader decodes or makes sense of Woolley's new compositions—subjectively, textually, or theoretically—the book will prove to be a rich source of interpretive material—bounded only by the collection's plot.



A single poem [p 13], below, serves to illustrate additional “devices” employed by Woolley—conventions readily recognizable throughout his oeuvre:



turn the page over she said

the holes the holes do not come
empty.i dig through a time
a matter coincid
es

& we occupy the room together.who said
she could not fold a world
away & bring another
skin / another tired foundling
in our dark shells &
never speaking.oh the shit
of it all on both our sides

we scratch a putrid sore
in our reflections
& bleed a waiting speech
on the earths of undelight

Several critics have labeled Gertrude Stein's writing, “impressionistic,” a term befitting the poems in the hall of several tortures. Also, similar to Stein and many other “experimental” works, Woolley's poems are, for the most part, “indeterminate” [e.g., imprecise, unfinished, non-committal, “undecidable”] as to meaning, particularly, in their “associative” or “collage” [fractured, assembled, “cut up”] components whereby words or phrases do not necessarily follow grammatically, or logically, from others. Woolley, also, uses frequent hard and soft “stops,” as seen in the poem above—periods or backslashes between words, phrases. In many other poems, “white spaces” are employed. According to Woolley, “The white space is the same as for music: silence. The greater the space, the longer the silence. They also give the reader/listener time to think, rethink and participate creatively.” This explanation applies, as well, to the aforementioned “stops.” Woolley frequently uses words or phrases that are ambiguous and difficult to interpret, possibly, intentionally, and Perloff, following Wittgenstein, suggests that “senselessness” [see, for example, “& bleed a waiting speech” in Woolley's poem above] represents a “combination of words...excluded from the language...” Here, words “excluded from the language” may be understood as words having been erased by the poet, effected, according to Perloff, for a variety of reasons, such as, obfuscation, play, or, possibly, resistance to mainstream literary norms.

Perloff goes on to point out that Wittgenstein was “obsessed not only with the 'power of ordinary words,' but with their strangeness.” One might say the same of Woolley. Throughout the hall of several tortures, the poet frequently begins common words with, “un,” as in “undelight,” in the poem above. Perloff states that Wittgenstein saw no fundamental difference between “ordinary and literary language,” a viewpoint consistent with Woolley's straightforward and unpretentious, though, not simplistic, use of syntax, including, word usage. Perloff , also, discusses Wittgenstein's perspective that “certain things cannot be said, they can only be shown: There is indeed the inexpressible.” Like Woolley's use of the word, “shit” in “turn the page over she said,” the poet often uses taboo words to express emotion in place of using literal language—rather than attempt to describe a state of being or events in the world . These taboo words may, also, symbolize or take the place of thoughts [in the present case, possibly, “I understand.” or “Yes.” or “Really?” or “OK”], in addition to a range of emotions [possibly, contentment, acceptance, protectiveness, or awe]. Importantly, Wittgenstein pointed out that, where words are repeated [repetition characterizing many experimental poems—see, especially, Stein], they must be evaluated in context; thus, the “function” of words is expected to change from location to location in a text.

Like the recently deceased, Steve Dalachinsky, Reuben Woolley might be called a “jazz poet”—influenced by the “free jazz” musical movement, and he has sometimes discussed his poetics in interviews and online. In the online literary journal, The Wombell Rainbow [UK], for example, Woolley stated, “I like to think I write Free Poetry. Any word or image can go anywhere, but only the really good poet can recognise that place and allow the word or image to go there....” Because of this poet's literary, intentional, and contextual skills, this hall of several tortures is a book that will be valuable, not only for its literary and artistic import, but, also, as a text amenable to “close reading” by academics, critics, and other readers valuing music and image combined with rich texture, as well as, innovative, “impressionistic” language and plot. As well, the collection can be entered solely for the pleasure of experiencing compelling “abstract” art —one of Woolley's major influences. His new collection is certain to attract a wide audience—well-deserved attention for a noteworthy practitioner of avant garde poetry.